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Tuesday, December 28, 2010

http://www.huffingtonpost.com/bill-quigley/eight-homeless-youth-die_b_802109.html

By Bill Quigley

Eight young people, who the Fire Department said were “trying to stay warm,” perished in a raging fire during the night in New Orleans. The young people were squatting in an abandoned wood framed tin walled warehouse in a Ninth Ward neighborhood bordering a large train yard. The young people apparently had a barrel with wood burning in it for heat. Officials said this was the city’s most deadly fire in twenty five years.

The eight young people, estimated to be in their late teens and early twenties, remain unidentified. “We don’t know their IDs,” said the Fire Department, “they were so burned we cannot even tell their genders.”

Audrey, a young woman with brown dreads and a Polish last name, arrived at the scorched scene. She spent the night in the warehouse a couple of times. Because last night was so cold she and a few others begged money from people in the French Quarter and got enough to spend the night in a hotel. Do you know who was in there? “Usually 10 to 15 people, nobody uses last names, but Katy, Jeff, Sammy, Nicky, John and Mooncat usually stay there,” she sobbed. Why did people stay here? “A lot of freight hoppers stay here,” she said, pointing to the nearby trains. “We are just passing through, hopping trains. We don’t have any money.” Behind her a group of young people were crying and hugging as they picked up pieces of a navy blue sweatshirt from the burnt remains.

There are an estimated 1.6 to 2.8 million homeless youth in the US, people between the ages of 12 and 24, according to a June 2010 report of the Center for American Progress. Most are homeless because of abuse, neglect, and family conflict. Gay and transgender youth are strikingly over-represented.

The fire happened in an area of abandoned warehouses at the end of Prieur Street, two blocks towards the train tracks down from the new Family Dollar on Claiborne. It is a modest neighborhood. Some people are back, some aren’t. One block from the warehouses is a long lime green shotgun house with a beautiful red rose bush in front. Next door stands a big grey double shotgun with a wide open door and tattered curtains hanging out broken windows. Untouched since Katrina, the grey house sports OWNER HAS DOG spray painted on the front and the date, 10.8.5. “After Katrina, people don’t have the money to fix their houses up,” said the firefighter.

Across the street from the blackened warehouse is a vacant lot with a tiny handmade wooden shelter at its end. No electricity, no water. Inside are a mattress and some clothes. Follow the path through the weeds and there is another long vacant building that looks like it was once a school. Clearly people stay here as well. Empty cans of baked beans, chili, and Vienna sausages are piled next to Four Loko cans, jars of peanut butter, and empty juice boxes. “Where’s our skate park?” is painted onto the wall in blazing red. A Thanksgiving card with a teddy bear on the outside lies on the pavement. Nana wishes the best to granddaughter Heather and son Dave.

New Orleans has 3,000 to 6,000 homeless people living in abandoned buildings according to an August 2010 report by Unity of Greater New Orleans. The report, “Search and Rescue Five Years Later: Saving People Still Trapped in Katrina’s Ruins,” notes homelessness has doubled since Katrina. Seventy-five percent of the people in those buildings are survivors of Hurricane Katrina. Outreach workers report many are disabled but many also work. Inside abandoned buildings live full-time sitters and restaurant workers.

Since Katrina, New Orleans has a severe homeless problem because of the scarcity of affordable housing. HUD and local governments demolished over 4000 affordable public housing apartments after Katrina. “The current housing crisis in New Orleans reflects the disastrous impact of the demolition policy,” according to the UN Special Rapporteur on Adequate Housing in a February 2010 report very critical of the United States. Rents rose. Tens of thousands of homes remain vacant. Over 30,000 families are on the waiting list for affordable housing.

A November 2010 report from the Greater New Orleans Community Data Center pegs the number of vacant and blighted properties at over 40,000 in New Orleans with more in the suburbs – 14,000 of which are owned by the government.

Unity for the Homeless has been asking for help for people living in abandoned buildings for years. They have four outreach workers who nightly check on people living in abandoned buildings. Five recommendations from Unity to help these thousands of people: convert abandoned building into housing for the homeless; fund case managers to help people with disabilities move into housing; additional outreach and housing search workers; create a small shelter with intensive services for people with mental health problems who are resistant to shelters; and serious investment in affordable rental housing. There are several hundred housing vouchers available for disabled homeless people but no money to fund the caseworkers they need.

Nationally, the US has severely cut its investment in affordable housing despite increasing need from the foreclosure and economic crises. Homelessness is of course up all over. The U.S. Conference of Mayors reported in December 2010 that demands for food and housing are up across the country. The causes? Unemployment, high housing costs and low wages.

Will we look into our abandoned buildings and look into the eyes of our abandoned daughters and sons and sisters and brothers? Will our nation address unemployment, high housing costs, and low wages? Will we address the abuse, neglect, and family conflict that create homelessness for millions of youth, especially gay and transgender youth? Or will the fires continue and the lives end?

Bill Quigley is Legal Director of the Center for Constitutional Rights and law professor at Loyola University New Orleans. You can reach Bill at quigley77@gmail.com.

 

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By Paul Boden Organizing Director, Western Regional Advocacy Project

What images do the words “quality of life” bring to mind? A peaceful beach? A beautiful park? A farmers market full of healthy produce? In the realm of policing, the phrase “quality of life” carries different connotations. It means a veteran getting hauled in for sleeping on the sidewalk, a homeless woman being prohibited from resting on a park bench, or even brutal scenes like these from San Francisco, Los Angeles, and Fresno.

For poor, homeless, queer, transgendered, and disabled people, “quality of life” is a zero-sum game. It means someone else’s life is better only if theirs is worse. It also means no begging, no sitting or lying on public benches or sidewalks, no congregating in public space, and no sleeping outside. In this context, “quality of life” is an array of ordinances being used against people deemed “abnormal” or “undesirable,” especially in gentrifying areas. Quality of Life campaigns have been driven by the concerns of Chambers of Commerce, Business Improvement Districts, and residents uncomfortable with the unsightliness of extreme poverty, especially middle-to-upper class whites.

The heavy-handed tactics shown in the video clips above are extreme expressions of the daily harassment visited upon those who have to struggle with poverty, addiction, mental illness, and disabilities in open public view because they lack basic amenities such as housing. These tactics help the police clearly demarcate urban boundaries and enforce who belongs where. They’re part of a social system where welfare and punishment have become almost indistinguishable.

This is the second part in a series of articles we’re running on Quality of Life campaigns. Here we explore their theoretical basis, what they actually do, and what their implications are for our society.

Quality of Life laws are based on the Broken Windows theory, first popularized in an influential 1982 Atlantic Monthly article written by James Q. Wilson and Edward Kelling. The article reflected the ascendant conservative ideology that New Deal and Great Society programs had turned the U.S. into a “nanny state” that reinforced the laziness and criminality of the lower classes, especially people of color. This is the theory’s dubious starting point.

The premise of the Broken Windows argument is simple: it is necessary to come down hard on the “disorderly” (e.g. homeless panhandlers, drunks, prostitutes, and rowdy youth) to discourage more serious criminals from taking over a neighborhood. This was to be done by saturating selected areas with beat cops that have the “discretionary authority” to not only respond to actual crimes, but to “manage street life.” These tactics go by the various names of zero tolerance, order maintenance, and broken windows policing.

Wilson and Kelling write:

“The unchecked panhandler is, in effect, the first broken window. Muggers and robbers, whether opportunistic or professional, believe they reduce their chances of being caught or even identified if they operate on streets where potential victims are already intimidated by prevailing conditions.”

“Tough on Crime” advocates saw Broken Windows as a panacea to the problems facing their cities. The cumulative effects of economic stagnation, growing inequality, unemployment, rampant privatization, and government neglect were ravaging urban centers. The first to apply it were New York City Mayor Rudolph Giuliani and his Police Commissioner William Bratton. In 1994, they put forward Police Strategy No. 5: Reclaiming the Public Spaces of New York. Giuliani and Bratton made their careers off exporting this model. Giuliani created a consulting company and Bratton took jobs in other major cities such as Los Angeles.

In recent years, activities associated with being homeless became the most glaring signs of disorder that needed to be eliminated, and as a result the problems faced by homeless people were transformed into a criminal justice issue. Today, more than 50 cities have passed laws that prohibit sitting or lying down in public places and 100 localities have passed some form of anti-begging ordinance. To bolster Quality of Life policing efforts, Business Improvement Districts have hired private security guards to monitor and patrol public space with scant oversight to limit civil rights violations.

Consequently, public funds are being redirected from social services to homeless courts, jails, and prisons. So much so that in 2007, a public defender in Los Angeles told the Daily Journal on the condition of anonymity: “It’s not abnormal for the DA to have a policy. But this policy is about targeting the homeless in that area because the city is redeveloping that area. It’s a policy to get people off the streets and into state prison, jumping right over rehab and jail.”

Quality of Life campaigns have been credited for cleaning up and making business, entertainment, and shopping districts more enjoyable for their intended users, namely tourists, shoppers, and concertgoers. In New York City, for example, the campaign was so successful that only one homeless man remains in Times Square, but at the same time homelessness in the city was up 34%.

So the question must be asked: Do these ordinances actually work or are they “politically successful policy failures?” Who exactly do they work for and at what cost for society as a whole? Do the ends justify the means? Or are we once again developing a repertoire of exclusionary mechanisms that further tarnish our country’s claims on freedom, equality, and justice for all?

There is no clear evidence that Quality of Life campaigns have seriously reduced crime. In his book Illusion of Order: The False Promise of Broken Windows Policing, University of Chicago law professor Bernard Harcourt calls attention to a Harvard study in which the authors conclude that “the current fascination in policy circles on cleaning up disorder through law enforcement techniques appears simplistic and largely misplaced, at least in terms of directly fighting crime.”

In the pursuit of “safe,” “sanitized,” and “livable” cities, we’re systematically stripping people of basic civil and human rights and banishing them beyond the realm of human decency. By reactivating or expanding the application of archaic vagrancy laws, we’re criminalizing the basic necessities of living and keeping in existence a disgraceful system of second-class citizenship. Nightsticks and jail time cannot address the lack of housing and services that put millions of people on the streets in the first place.

Even Wilson and Kelling concede that:

“Of course, agencies other than the police could attend to the problems posed by drunks or the mentally ill, but in most communities especially where the ‘deinstitutionalization’ movement has been strong — they do not.”

They go on to raise concerns about equity:

“How do we ensure that age or skin color or national origin or harmless mannerisms will not also become the basis for distinguishing the undesirable from the desirable? How do we ensure, in short, that the police do not become the agents of neighborhood bigotry?…We are not confident that there is a satisfactory answer except to hope that by their selection, training, and supervision, the police will be inculcated with a clear sense of the outer limit of their discretionary authority. That limit, roughly, is this — the police exist to help regulate behavior, not to maintain the racial or ethnic purity of a neighborhood.”

So, why have police become our society’s primary service providers? Aren’t other agencies better trained to deal with health, social, and economic problems? In the next part of this series we will take a look at the “long and unbecoming” history of other exclusionary social policies carried out in the name of “regulating behavior.” Histories that should make us think twice about the police’s ability to provide safety for everyone. We hope that looking at Ugly laws, anti-Okie laws, and Jim Crow laws will give us the distance and perspective we need to illumine our own blind spots and democratic failings. The fact of the matter is, we can only police the gross inequality riveting our society for so long.

 

http://www.huffingtonpost.com/paul-boden/whose-quality-of-life-par_b_769036.htmlOctober 22, 2010 

This series is a collaboration between researcher Casey Gallagher and Western Regional Advocacy Project.

Follow Paul Boden on Twitter: www.twitter.com/@withouthousing

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